Alaafin of Oyo, Oba Lamidi Adeyemi III, has written to Governor Kayode Fayemi of Ekiti against treating the traditional institution in Yorubaland with levity.
In the letter dated March 12, the Alaafin said Yoruba traditional institution were “ancestral and spiritual” unlike in other climes.
The monarch’s letter followed a query Fayemi issued to some prominent traditional rulers in the state for alleged insubordination.
Fayemi, in the query dated March 11 and issued individually to the affected traditional rulers by the Bureau on Chieftaincy Affairs, gave the monarchs 72 hours within which to reply.
The query titled “Re: Absence from State Functions and Council of Traditional Rulers’ Monthly Meetings” was signed by A.O. Adeoye on behalf of the bureau’s permanent secretary.
The Alaafin, however, in his letter, wrote on behalf of other prominent traditional rulers in Yorubaland, including the Ooni of Ife, Oba Adeyeye Ogunwusi; the Awujale of Ijebuland, Oba Sikiru Adetona; and the Alake of Egbaland, Oba Gbadebo Adedotun.
“Since the case is still in court, we will not want to comment further on it as law-abiding citizens. I, however, would have expected that Your Excellency waits till the end of the court process before acting on the matter,” the letter read.
“It is in this note that I, along with my fellow traditional rulers across Yorubaland feel very sad that Your Excellency issued a query to the 16 Ekiti crowned respected traditional rulers of high esteem in Yorubaland for not bowing their heads to their subordinate by not attending the council meeting under their subordinate. That exercise and without mincing words is to say the least subjudice.
“To some races, nothing outside the mundane is attached to their traditional institution. Whereas, that of Yoruba is beyond the mundane as it is also ancestral and spiritual. The Yoruba oba is the representative of the ancestors, the real owner of the land or ground.
“It is on this basis that we will advise against any attempt to treat traditional institution in Yorubaland with levity and to avoid any attempt of importing any subculture of traditional degradation into Yorubaland.
“It is ironic that while the predecessors in office and ancestors of these 16 crowned obas and their subjects displayed uncommon patriotism, courage and commitment to confront the intimidating military prowess of Ibadan Army for 16 years (1870-1886), Your Excellency as one of the beneficiaries of the legacy bequeathed by these Kings of Yoruba history is now embarking on an exercise that will rubbish the contributions of your ancestors.”
